

The problem with calling imaginary entities by “funny wordplay” on the slurs used against Black people and Mexicans isn’t the imaginary entities, is that you imply that Black people and Mexicans are something negative to be compared to. It implies that racial slurs are so trifling and inconsequential that it’s appropriate subject matter for puns; it implies racial slurs are not an act of targeted oppression.
That’s literally the opposite of calling nazis nazis. Personally I deal with nazis through the use of direct violence. The world deals with Black people and immigrants through systemic violence. There’s a process by which people get convinced that it is ok that Black people get targeted by police, and that process begins with hegemonic normalisation of supremacist values—it beings with words, with implications. Just like, for example, the process by which it becomes OK to discard the lives of disabled people begins with language that insults others based on “intelligence”.
It is contemptible to be a fascist; it is not contemptible to be a wetback. Therefore it is a good thing to insult the machines by comparing them to 1984 versificators; it is a bad thing to insult the machines by comparing them to Mexicans. The direction you insult towards matters, just like there’s a difference between violence done by the oppressor and violence done by the oppressor.
re: last line: no, he never will admit or concede to a single damn thing, and that’s why every time I remember this article exists I have to reread dabblers & blowhards one more time purely for defensive catharsis