data1701d (He/Him)

“Life forms. You precious little lifeforms. You tiny little lifeforms. Where are you?”

- Lt. Cmdr Data, Star Trek: Generations

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Joined 11 months ago
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Cake day: March 7th, 2024

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  • I had no idea what Posadism was until you mentioned it. Looking at it, I think elements of it are coincidentally in there, but I don’t think that’s totally what it’s trying to convey.

    For one, Boseman, Montana definitely didn’t look that socialist, and yet Cochrane developed a warp drive; it was the new connections and widened view of the galaxy that facilitated the development of socialism. Sure, the Vulcans helped, but it was humans who had to change.

    Also, I feel like “aliens helping in revolution” is sort of antithetical to the concept of the Prime Directive.

    Overall, I think Star Trek is less about through ufologic socialism and more about peoples figuring out socialism for themselves; space and aliens are mostly just a plot device to explore.




  • I would say no. I mean, the treatment fits the universe (lots of people enslaving other people), but there isn’t even a subtle condemnation of this. In many ways, despite it tending to be a story about rebellion, Star Wars mostly tells a story with the status quo; especially in the original trilogy, there’s never really an “are we the good guys” moment. (I could be wrong - been ages since I watched anything Star Wars.)

    Meanwhile, Star Trek is constantly examining itself, with Starfleet officers often “stop[ping] to debate the rights of a robot” or whether the self-respect of one Starfleet officer is worth the safety of the Alpha Quadrant. Even when they treat synths like crap, it’s usually depicted as being morally wrong.

    This is a bit of a tangent, but this question makes me think about the evolution of Ood depictions in Doctor Who. Their first appearance was a bit weird about their enslavement, but they rectified that in later episodes.

    P.S: I think this question is more suited for c/startrek than Daystrom Institute, as it’s more about comparing the themes of two franchises than any in-universe explanation.




  • I agree with your positions about short seasons and brand new big bads.

    However, I don’t think TNG, and classic Trek at large, have a future totally devoid of “the pains and pitfalls of present-day life”. For instance, Captain Maxwell blows up a bunch of Cardassian outposts, and there was that whole incident with the Pegasus and the cloaking device. These are clear instances showing in TNG’s world, we haven’t completely grown out of the darker parts of our nature.

    I think the ideal of Star Trek is there is a future where we have overcome many of our problems, and when new (or old, sometimes) arise, we can work together to overcome them and improve ourselves.

    In some ways, I think that Lower Decks embodies this extremely well. Because it’s supposed to be a comedy, it liberates the show from a lot of modern sci-fi conventions; this allows a largely utopian environment for our Federation characters where they’re free to help each other evolve far beyond the borderline insane sitcom archetypes they started the show as.



  • I think you give valid examples and make your point well.

    However, another weird thought is perhaps we’re always slowly dying to some extent. For instance, you at age 7 is dead; today, yourself at age 7 cannot speak or act or think. For instance, in a situation where your young self may have tried to buy a toy, you have different wants and make different decisions - you cannot perfectly replicate what that past self would have wanted.

    This might be true even of myself from five seconds ago - I hadn’t thought of a certain wording of this concept yet, and so might have worded it differently under different circumstances - that “me” is gone and can’t do anything. This could be true even a millisecond ago, or a duration approaching either an instant or perhaps one cycle based on whatever the “clock rate” (if there is such a thing) or the human brain is.

    However, to function, we need a convenient abstraction for what life and death are. I think my definition of life would be when one particular sum of experiences permanently terminates its (mostly) granular evolution.

    Thomas and Will Riker both evolved from the same sum of experiences of the original William T Riker; since those sums of experience are still evolving, he is, within our convenient definition, alive.








  • TLDR: The Commission probably wouldn’t like it, and the Federation even more so. Even so, there are practical hurtles such as genetic diversity and whether medical knowledge of symbionts is advanced enough to keep a large population healthy and happy.

    For one, a fundamental tenet of the ideology of the commission is to protect the well-being of the symbionts, sentient beings, from suffering abuse due to potential competition between Trill over a limited number of symbionts.

    If we take the well-being argument further, cloning symbionts has many issues to their well-being. Cloning them would be indignant because it would reduce them to a commodity that every Trill should have rather than a sentient being that chooses a relationship.

    Even if the idea got through the commission, I feel like the rest of the Federation might frown on this for those reasons in addition to another: I think there’s already a slight bias in Federation culture against the cloning process.

    This can be seen in TNG:“Up The Long Ladder” (in addition to revealing that cloning on a large scale has negative implications, Riker is so mad about cloning he murders his own clone and Pulaski’s) and TNG:“Second Chances”/LD:“Kayshon, His Eyes Open” (Transporter cloning is seen as a suboptimal circumstance). This suggest culturally, the Federation finds cloning inconvenient at best and a violation at worst. This might be partially negated if the symbionts were to give consent, but it would still feel iffy to most planets

    On another note, exact cloning symbiont genomes could have drastic consequences. For one, it would vastly reduce the genetic diversity of the symbionts; this means if there was say, 1 million Daxs with all the same DNA, there’s a higher chance that a virus could evolve that’s really good at spreading between Daxs, allowing the virus to spread in those Daxs and evolve, probably ultimately killing a lot of symbionts.

    The above might be able to be averted if say, you sequenced the DNA of all the (willing) symbionts and generated distinct genome sequences by simulated breeding between symbionts (if they sexually reproduce) or maybe simulating mutations if they reproduce asexually. You could then synthesize the genome and grow a symbiont from it.

    Even this better solution might prevent problems, though - what happens when symbionts have genetic defects? With symbionts being so rare, is the medical knowledge of them enough that a large population could be kept healthy?